If this creational dimension of the psalm becomes a part of our preaching, we need to make people hear as clearly as possible that exploitation is not the message of Genesis 1 and not that of Psalm 8. Psalm 8 has a rather clear concentric structure: A O Lord, our Sovereign… (verse 1a) B You have set your glory… (verses 1b-2) C When I look… (verses 3-4) B’ Yet, you have made… (verses 5-8) A’ O Lord, our Sovereign (verse 9). Psalm 18 Commentary: Genre. Turn to Psalm 18. Matthew Henry's Concise Commentary 8:3-9 We are to consider the heavens, that man thus may be directed to set his affections on things above. The original volumes were not copyrighted. The Old Testament Readings: Psalm 85:1-2, 8-13 (Advent 2). It is also the only one of the 150 psalms that is a direct address to God throughout the entire poem. Lutheran_Commentary Identifier-ark ark:/13960/t75t60z49 Ocr ABBYY FineReader 9.0 Ppi 600 Scanner Internet Archive HTML5 Uploader 1.4.2 Year 1895 . It is a good and safe place to be; a place where I am not left to my own devices to figure out who I am, but am given a place in relation to God, to God’s world, and to God’s people; a place where my identity is given (not my own project) and where I am kept safe from whatever “foes” (verses 1b-2) stand in opposition to God’s good will for me and all God’s creatures. Psalm 8 isa Psalm about creation, but it’s more than that, Psalm 8 is also about mankind and about Jesus, “the Son of Man.” Psalm 8, as a Psalm, is rather brief in its description of creation, while “How Great Thou Art” goes on for a whole second verse about the woods, and birds singing in the trees and mountains and the gentle breeze.” Commentary, Psalm 85:8-13, W.H. Jesus references Psalm 8:2 when he comes into Jerusalem and the children are singing to him. 6:05. Bible > Bible Commentary; Matthew Henry Bible Commentary (complete) Psalm; Psalm 8; Matthew Henry Bible Commentary (complete) << Psalm 7 | Psalm 8 | Psalm 9 >> (Read all of Psalm 8) Complete Concise This psalm is a solemn meditation on, and admiration of, the glory and greatness of God, of which we are all concerned to think highly and honourably. It's something that song. For the psalm celebrates not so much God as the God who created human beings. Most of us are so used to being more or less well off and more or less comfortable that we have difficulty hearing the text from the margin, from the perspective of the underdog or the endangered. comment. This may be due in part to the fact that kingship came to an end in Israel in 587 BCE. Psalms 8. September 18, 2011 The language of Psalm 8:5-8 suggests humans are royal creatures. It emphasizes God’s sovereignty (8:1, 9) and proclaims that humans exercise their legitimate authority within the rule of God. The image of God bestowed on humans in Genesis 1:26-28 is defined by human dominion. First, it is the first hymn one encounters when reading the Psalms straight through. Within those verses comes the praise of God’s particular works (overturning foes in B; blessing humans in B’), and, at the center, the wondering awe of the poet (C). It is a hymn of praise throughout, expressing wonder that Yahweh has made people “a little lower than God” (v. 5) and “ruler over the works of your hands” (v. 6). This second section of the psalm seems to expound on verse 1a, but what exactly does it intend to say? Despite the lowliness of humans before God, verse 5 declares God made humans “a little lower than God.” The word for God, however, is a general word (elohim) that may be translated “angels” or “gods.” Only context can determine if the word refers to the one God, to the attendants around God’s throne, or to the gods of the nations. . It's uh it's to the choir Master. Psalm 8 reveals that those suffering at the hands of evil forces are those made in the image of God and valued highly by their creator. The psalm sings the old creation story into the present, rejoicing again in being made “little less than divine” (NJPS), which means having “dominion” over the works of God’s hands, over all creation. Related Videos. Now in Psalm 8, you find there Adam's world, the type of a world to come; he was the first Adam, and had a world, so the second Adam hath a world also appointed for him; there is his oxen and his sheep, and the fowls of the air, whereby are meant other things, devils perhaps, and wicked men, the prince of the air; as by the heavens there; the angels, or the apostles, that were preachers of the gospel. They give structure to the psalm and draw attention to the majesty and sovereignty of God. and the rest of creation. Similarly, when the psalmists rejoiced in their surprising ability, under God, to bring sustenance from an unwieldy planet, they lived in a time when such “dominion” was relatively new–the ability to domesticate animals and till the soil–and the alternative was a daily hunter-gatherer existence that gave little or no time for developing culture, civilization, or even communal worship. The God who made all things is the only one worthy of the name that is majestic in all the earth (vv.1, 9). “Son of man” therefore connotes humanity’s finitude and fallibility. And how very curious and instructive it is that the first psalm of praise in the Bible is about creation. More specifically, it is a panegyric on human excellence (Psalm 8:4-6) couched within a pious frame (8:1a, 9). Here they are classified as domestic and wild, birds and fish. Psalm 4:8. The One who created the heavens is concerned and compassionate toward man and ultimately will fulfill all the dreams of humanity. It begins and ends with the same acknowledgment of the transcendent excellency of God’s name. David, the author, never calls the reader to actually do anything. Human beings, according to our psalm, occupy the honored center in the great chain of being — “a little lower than … The psalms that immediately precede it are prayers spoken by people who are suffering or who are persecuted (Psalms 3-7). "O Lord, our Lord, how wonderful is thy name in all the earth!" Psalms 16:8 I have set the LORD always before me: because [he is] at my right hand, I shall not be moved. The Popular Commentary is in the public domain. In Egypt pharaoh was described as the “son of God,” as one who represented the deity on earth. In other parts of the Old Testament the Israelite king is described in similar ways. First, the word “human” translates the Hebrew expression ben adam (“son of man”). But the repetition of these words adds emphasis and says something that the first occurrence of the words alone does not say. The opening of the psalm seems to express what was promised at the end of Psalm 7, “I will sing praise to the name of the Lord” (Psalm 7:17). Bellinger, Jr., Preaching This Week, WorkingPreacher.org, 2009. Enduring Word Bible Commentary Psalm 8 Psalm 8 – The Glory of God in Creation The title of this psalm reads, To the Chief Musician. The bridge arching across the rough ground is where the glory of God is revealed in time and space. Psalm 8 Bible Commentary. and the rest of creation. Psalm 41:8-9. “I’m surrounded!”–surrounded by the gracious works of God and the gathered community of God’s people. A modern, Western reading of the psalm tends to focus on the question “What are humans that you are mindful of them?” as an outburst of existential anxiety from an “I” alone in the midst of overwhelming vastness. The question, “What are humans?” has two important features that are keys to the meaning of the psalm. Psalm 8 is a psalmic interpretation of creation, comparable to Genesis 1-2 and Job 38-41. Several commentators mention that it was fittingly placed next to Psalm 137, which described the inability of the psalmist to sing before the heathen. He is ours, for he made us, protects us, and takes special care of us. we're not 100% sure what those words mean, probably some kind of musical notation on how it is to be sung and it's a psalm of David. The apostle translateth it, "I foresee the Lord always before my face," Acts 2:25. There might be something in that, but the structure of the psalm puts the singer in a different place. The … Continue reading "Commentary on Psalm 8" God hath said unto him, Thou art my Son, and it becomes each of us to say to him, Thou art my Lord, my Sovereign'. Psalm 8 "A Little Lower than the Angels" The Glory of Creation A pair of courting polar bears revealed a surprisingly tender side. How excellent is thy name — That is, thy glory, as it is explained in the next clause; in all the earth — The works of creation and providence evince and proclaim to all the world that there is an infinite Being, the fountain of all being, power, and perfection; the sovereign Ruler, powerful Protector, and bountiful Benefactor of all creatures. Throughout our series in the Psalms, we’ve often been reminded of the fact that a majority of the psalms are in the lament genre. plus-circle Add Review. This psalm is a solemn meditation on, and admiration of, the glory and greatness of God, of which we are all concerned to think highly and honourably. Heavens, the word “ human ” translates the Hebrew expression ben adam “! The earthly representative of God in interpreting psalm 8, like Genesis 1:1-2:4a, seems to expound on verse,. 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